To the individual affected, whether the grey is "tiny" is irrelevent. As a respecter of individual sovereignty I would think you'd appreciate that.Kshartle wrote:Bam. And very astute about the statist child tactic. As I've said, the existance of grey doesn't mean there is no black and white. The grey is tiny and virtually everyone understands. Dressing a mentally retarded person for cold weather when it's snowing outside is not "imposing your will" on them.Libertarian666 wrote:Here are my answers:Pointedstick wrote: But I am imposing my will on him. I'm using physical force to make him do something he doesn't want to do. Now, he's a baby. We're all cool with it. But if this is okay, why is it not okay if I do it to a 17 year-old? What about a 9 year-old? a 5 year-old? Where's the line? Can you acknowledge that it's a tough thing to nail down a concrete answer on?
1. As soon as they leave home, then you can't impose your will on them any more.
2. If they stay at home but could leave, then you have to make an agreement with them as to what rules you can enforce; if they don't like your position then they can leave.
3. Until then, you can use the minimum force needed to prevent serious harm to them.
The fact that "virtually everyone understands" is also irrelevant, as "virtually everyone understands" that there is a role for government.
But, most importantly, you're basing your entire philosophy on the idea that the reason we have any RIGHTS at all is our ability to choose our actions, and understand the moral consequences of them.
Some children and mentally retarded people don't have that capacity.
How do they acquire their "rights?" If a dog doesn't have rights, how does someone who is biologically different than a dog obtain them if they are of similar mental capacity?
The existence of grey areas does not omit black and white, but it can sometimes reveal that the basis on which you judge "black" vs "white" is actually kind of f'ked up, or at least our insistence on lending to any sort of utilitarian perspective on the matter (where ends justify means).
So you can't insult us for using "ends justifying means" if you do the same.