Benko wrote:
Just like Bashing the tea party for being racist (when they are not) and Republicans for being sexist (when they are not). This is how one demonizes people/groups.
We could look at this a few ways... First, I'm assuming that "parties" can't be racist themselves, because they are simply a collection of individuals. I'm assuming you mean that "the members of the tea party & republican party aren't racist/sexist."
But I guess I don't know what you mean by that... None of them are? 51% of them are not? A few of them are not?
Based on my exposure to "conservatives," I'd say most harbor some racism (which is understandable. I think most libs do, too. I think we're far too defensive on racism and just admit that there's something in our biology that makes us fearful of those who are different, and bond to others in our group like us, which feeds on each other), and a good 1/4 of them (based on my ridiculous "statistical" sample of friends/family) harbor what I'd consider an unhealthy, somewhat hateful amount of racism. That 1/4 gets much higher when you limit the "statistical" sample to only "Tea Party" supporters that I know.
Further, getting into the Tea Party, specifically, I have a few "libertarian" friends (not anarchists, but tend to default to being very weary of government intervention) that see the Tea Party as a social conservatives movement guised in libertarianism (as I do). They do notice some racist over-tones publicly, and notice the same racism of supporters at dinner tables and in living rooms. Keep in mind, these are some pretty avid small-government libertarians who just happen to have put aside feelings of racism as a disease a long time ago, and do a great job of taking responsibility for their lives, rather than constantly looking for a scapegoat for anything going wrong. They don't even really complain about government that much, because they realize, for lack of a better way to describe it, in HB's words, "they're 90% free, and it's their job to leverage that freedom to their best benefit, rather than b!tch and moan about the 10% of oppression."
Regarding sexism, I think most people could be considered sexist. There are some biological and chemical differences between men and women. Some people carry these differences into every aspect of life... some just sit and thing "my God women are crazy sometimes," and move on. It's in our nature to pre-categorize the unknown for the sake of our sanity... and keep in mind, it probably kept us alive for thousands upon thousands of years to NOT be intellectually curious about the unknown, but fearful and avoid it at all costs. Some hugely sexist institutions probably did the same (men doing the killing/hunting/protecting and women caring for children).
So not to turn this into a thread about "isms," but I'd say that I think it's far more common than most people are willing to admit (conservatives because they're always being accused of it... liberals because they're the ones doing the accusing), but isn't nearly as evil, unless we let it fester and we fool ourselves into thinking that it's not driving our behavior/opinions on how to recognize the dignity of other people.
Further, I really dislike the liberal re-defining of these "isms" from a feeling and into an institutional issue (when they are both). Not that our governments shouldn't try to avoid racism in their public services, but being racist is a FEELING of an individual first and foremost, and then gets reflected in public policy. Therefore, yes, "a black man can be racist." His ability to leverage his racism into economic in-opportunity of whites may be slim-to-none, but if he harbors feelings of racial hatred or anger, even if somewhat justified (aren't we always "somewhat" justified if we bend all the facts right?), then he's racist. If he argues for the superiority of the black race over others, then he's DEFINITELY racist. The problem comes when we 1) don't recognize it, or deny its existence, or 2) project it out into how we treat others.
Long-story long, I hi-jack too many threads.
"Men did not make the earth. It is the value of the improvements only, and not the earth itself, that is individual property. Every proprietor owes to the community a ground rent for the land which he holds."
- Thomas Paine