doodle wrote:
Humans like owning what they make and want to decide how to share it.
This was one of Marxs biggest problems with capitalism. He called it worker alienation. Workers lose control of the product of their labor. You are describing a problem with capitalism.
And he was again, wrong. If you work for a factory putting tires on cars it probably is not a concern for you that you can't stock up on tires.
However it is probably a concern whether you are paid enough to buy other things that other people also produce. So if the wage can accomplish that, who cares if you "lose control" over the widget you are building each day. How many tires, watches, TVs, etc. does someone making those items need?
I think you might want to read Marx. Does he have the ANSWER, no. No one has the answer. But, your views on him seem to be taken from cold war propaganda films. He is a much more subtle and deeper thinker than you give him credit for. Many of his ideas are still very relevant today.
This morning I just suffered through Marx's Communist Manifesto again. I have read Marx in the past mainly due to college professor's requirements. I have had this particular book on my Kindle for some time as a general reference (filed under "Bad Philosophy"). Budding Marxists will be happy to know that I made sure to get a
free version so that the revolutionary that formatted it for the Kindle wouldn't receive any compensation for their effort. I figured it's the spirit of things, right?
Or, you could just make him the devil as Melvyr said and stay with that binary type of thinking. If that is the case melvyrs right, it is a waste of time to have a discussion.
I don't need to say anything to make Marx the devil, the guy does a pretty good job himself. Frankly, after re-reading him I have a hard time deciding on something.
You see, earlier I simply stated that I think Marx is an evil idiot.
But I may have been wrong. He may in fact be a brilliant satirist but nobody got the joke. They instead decided to implement his ideas and lay waste to large bodies of people instead.
From his Communist Manifesto:
Owing to the extensive use of machinery and to division of labour, the work of the proletarians has lost all individual character, and consequently, all charm for the workman. He becomes an appendage of the machine, and it is only the most simple, most monotonous, and most easily acquired knack, that is required of him.
Ok so he is a Luddite and thinks we should go back in time to plow fields by hand and live with subsistence farming? Or that it was "charming" to do back breaking labor all day instead of relying on machines and division of labor to increase production and reduce costs of products so more people can afford them? He makes no sense.
The Communists, therefore, are on the one hand, practically, the most advanced and resolute section of the working-class parties of every country, that section which pushes forward all others; on the other hand, theoretically, they have over the great mass of the proletariat the advantage of clearly understanding the line of march, the conditions, and the ultimate general results of the proletarian movement.
What nonsense. Marx existed under privileged conditions proclaiming he speaks for the masses.
The distinguishing feature of Communism is not the abolition of property generally, but the abolition of bourgeois property...
In this sense, the theory of the Communists may be summed up in the single sentence: Abolition of private property.
All property is taken. Anyone who owns one penny more than another is considered "bourgeoisie" as it always works this way. Marxism is a philosophy of envy, not a philosophy of life. And with no private property you get no responsibility for anything because there is no sense of ownership. You take the problem of the Tragedy of the Commons and smear it across an entire economy down to the lowest level.
And the abolition of this state of things is called by the bourgeois, abolition of individuality and freedom! And rightly so. The abolition of bourgeois individuality, bourgeois independence, and bourgeois freedom is undoubtedly aimed at. By freedom is meant, under the present bourgeois conditions of production, free trade, free selling and buying. But if selling and buying disappears, free selling and buying disappears also. This talk about free selling and buying, and all the other "brave words" of our bourgeoisie about freedom in general, have a meaning, if any, only in contrast with restricted selling and buying, with the fettered traders of the Middle Ages, but have no meaning when opposed to the Communistic abolition.
So who is going to manage this brave new economy of no private property, no buying and selling, etc? Answer: Petty murderous control-freaks. That's always what happens.
Communism deprives no man of the power to appropriate the products of society; all that it does is to deprive him of the power to subjugate the labour of others by means of such appropriation.
Ok. But you can't make people work and invent things if they don't want to. You can order them into a field to plow it manually with hoes and back-breaking labor, but you can't force them to invent modern agricultural machinery and methods to do it far more efficiently. This is why the Soviet Union imported tons of grain from the U.S. and not the other way around.
It has been objected that upon the abolition of private property all work will cease, and universal laziness will overtake us.
Yeah. That's pretty much exactly what happened in communist economies.
According to this, bourgeois society ought long ago to have gone to the dogs through sheer idleness; for those of its members who work, acquire nothing, and those who acquire anything, do not work.
This guy has obviously never run a business. Business owners work harder than any employee I can guarantee it. They also take on far more financial and personal risk. Again, he espouses politics of envy, not success.
He then goes on about the need to destroy the family as another evil outgrowth of the capitalist system:
The bourgeois clap-trap about the family and education, about the hallowed co-relation of parent and child, becomes all the more disgusting, the more, by the action of Modern Industry, all family ties among the proletarians are torn asunder, and their children transformed into simple articles of commerce and instruments of labour.
The charges against Communism made from a religious, a philosophical, and, generally, from an ideological standpoint, are not deserving of serious examination.
This is because he can't argue to defend them as Marx was a very bad thinker. The charges levied against Communism were all correct.
The proletariat will use its political supremacy to wrest, by degrees, all capital from the bourgeoisie, to centralise all instruments of production in the hands of the State, i.e., of the proletariat organised as the ruling class; and to increase the total of productive forces as rapidly as possible.
Didn't happen. Productive capacity collapses under command economies. People starve. People get hauled off to re-education and slave labor camps. People try to leave but are kept in forcibly in the "worker's paradise."
I could go on, but what is the point? He was wrong on virtually everything he stated about how communism would work, the mechanisms how it would come about, and how humans would react to it on all levels.
Again though I'm having a hard time deciding whether Marx really was all just satire that went horribly wrong.