I think there should be a space between words and http: in the above link. I think that is the site to which you wanted us to go. Assuming that is correct, I would answer your question as:murphy_p_t wrote: Luther in his own wordshttp://www.catholicapologetics.info/apologetic ... luther.htm
Do Lutherans accept these like they do the "solas"?
The Lutheran Church Missouri Synod (LCMS) in its doctrinal documents of 1932 and 1973 state in part (for a much longer discussion on other topics see http://www.lcms.org/doctrine/doctrinalposition):
OF THE HOLY SCRIPTURES
We teach that the Holy Scriptures differ from all other books in the world in that they are the Word of God. They are the Word of God because the holy men of God who wrote the Scriptures wrote only that which the Holy Ghost communicated to them by inspiration, 2 Tim. 3:16; 2 Peter 1:21. We teach also that the verbal inspiration of the Scriptures is not a so-called "theological deduction," but that it is taught by direct statements of the Scriptures, 2 Tim. 3:16, John 10:35, Rom. 3:2; 1 Cor. 2:13. Since the Holy Scriptures are the Word of God, it goes without saying that they contain no errors or contradictions, but that they are in all their parts and words the infallible truth, also in those parts which treat of historical, geographical, and other secular matters, John 10:35.
We furthermore teach regarding the Holy Scriptures that they are given by God to the Christian Church for the foundation of faith, Eph. 2:20. Hence the Holy Scriptures are the sole source from which all doctrines proclaimed in the Christian Church must be taken and therefore, too, the sole rule and norm by which all teachers and doctrines must be examined and judged. — With the Confessions of our Church we teach also that the "rule of faith" (analogia fidei) according to which the Holy Scriptures are to be understood are the clear passages of the Scriptures themselves which set forth the individual doctrines. (Apology. Triglot, p. 441, Paragraph 60; Mueller, p. 684). The rule of faith is not the man-made so-called "totality of Scripture" ("Ganzes der Schrift").
We reject the doctrine which under the name of science has gained wide popularity in the Church of our day that Holy Scripture is not in all its parts the Word of God, but in part the Word of God and in part the word of man and hence does, or at least, might contain error. We reject this erroneous doctrine as horrible and blasphemous, since it flatly contradicts Christ and His holy apostles, set up men as judges over the Word of God, and thus overthrows the foundation of the Christian Church and its faith.
OF THE SYMBOLS OF THE LUTHERAN CHURCH
We accept as our confession all the symbols contained in the Book of Concord of the year 1580. — The symbols of the Lutheran Church are not a rule of faith beyond, and supplementary to, Scripture, but a confession of the doctrines of Scripture over against those who deny these doctrines.
Since the Christian Church cannot make doctrines, but can and should simply profess the doctrine revealed in Holy Scripture, the doctrinal decisions of the symbols are binding upon the conscience not because they are the outcome of doctrinal controversies, but only because they are the doctrinal decisions of Holy Scripture itself.
MY TAKE ON WHAT THIS MEANS
From my experience in the LCMS (the experience gained from reading a lot and discussions with several Pastors) I answer your question by saying: Luther wrote a lot of good material. His positions on matters evolved somewhat from early in his life to later, just like I expect yours and mine do. Luther also wrote (or has been quoted on) a lot of stuff that I do not think the LCMS would say is in tune with Holy Scripture or the Book of Concord of 1580 which was written well after Luther's death (1546) and mostly written by Philip Melanchthon. Thus, I would say all the various statements in the link you provided, unless specifically stated in HS or the BOC are not necessarily accepted. As far as the 5 solas I mentioned earlier, I doubt those are foundational documents as such - they are statements widely endorsed, as I understand them, by many of the various groups involved in the protestant reformation, and the slogans of Scripture alone, Faith alone and Grace alone, Christ alone, and Glory be to God are in line with the concepts of HS and the BOC. There has been tons of ink spilled on the topic you are raising. I would summarize the Lutheran (LCMS) and Roman Catholic views of Scripture and its teachings as similar in the essential points and very different in a lot of the details or practices. I think we are both definitely Christian, but like siblings, we tend to bicker within our Christian family.
... M